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"May God bless the reading of His Word." [3] "Here endeth the first/second lesson." [2] The congregation responds with "Thanks be to God." [2] If the reading is from one of the Epistles in the Bible, lectors may conclude it with: [2] "Here endeth the Epistle." [2] If the reading is from one of the Gospels in the Bible, lectors may conclude it with:
During their ninth orbit of the Moon astronauts Bill Anders, Jim Lovell, and Frank Borman recited verses 1 through 10 of the Genesis creation narrative from the King James Bible. [1] Anders read verses 1–4, Lovell verses 5–8, and Borman read verses 9 and 10.
Torah reading (Hebrew: קריאת התורה, K'riat HaTorah, "Reading [of] the Torah") is a Jewish religious ritual that involves the public reading of a set of passages from a Torah scroll. The term often refers to the entire ceremony of removing the Torah scroll (or scrolls) from the ark , chanting the appropriate excerpt with traditional ...
[1] Regular public reading of the Torah was introduced by Ezra the Scribe after the return of the Judean exiles from the Babylonian captivity (c. 537 BCE), as described in the Book of Nehemiah. [2] In the modern era, Orthodox Jews practice Torah reading according to a set procedure almost unchanged since the Talmudic era. [3]
The World English Bible (WEB) is an English translation of the Bible freely shared online. [5] The translation work began in 1994 [4] and was deemed complete in 2020. [2] Created by Michael Paul Johnson with help from volunteers, [1] [6] the WEB is an updated revision of the American Standard Version from 1901.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1 were concerned not with the origins of matter (the material which God formed into the habitable ...
Psalms 1, 2, 3, and 4 are recited on Yom Kippur night after Maariv. [15] Verse 1 is quoted in the Mishnah in Pirkei Avot (3:2), wherein Haninah ben Teradion explains that a group of people that does not exchange words of Torah is an example of the psalm's "company of scoffers". [16] Psalm 1 is recited to prevent a miscarriage. [17]
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