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Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon , and, in the 13th century, east to Japan as Japanese Zen .
This language is Pāli, which serves as the school's sacred language and lingua franca. [ 31 ] The different sects and groups in Theravāda often emphasize different aspects (or parts) of the Pāli canon and the later commentaries (especially the very influential Visuddhimagga ), or differ in the focus on and recommended way of practice.
"Silent illumination" or "silent reflection" was the hallmark of the Chinese Caodong school of Chan. [web 2] The first Chan teacher to articulate silent illumination was the Caodong master Hongzhi Zhengjue (1091—1157), who wrote an inscription entitled "silent illumination meditation" (Mokushō zen 默照禅 or Mòzhào chán 默照禪). [9]
The first attempt of establishing Zen as an independent doctrine was in 815, when the Chinese monk Yikong (義空) visited Japan as the representative of Chan's Southern-school lineage, based on the teachings of the master Mazu Daoyi (馬祖道一, 709–788 C.E.), who was the mentor of Baizhang (百丈懐海, 720–814 C.E.), the supposed ...
In Zen Buddhism, the zen-dō is a spiritual dōjō where zazen (sitting meditation) is practiced. A full-sized Zen Buddhist temple will typically have at least one zen-dō as well as a hon-dō (" main hall ", but sometimes translated as "Buddha hall"), which is used for ceremonial purposes, plus a variety of other buildings with different ...
The Five Houses of Chán (also called the Five Houses of Zen) were the five major schools of Chan Buddhism that originated during Tang China. Although at the time they were not considered formal schools or sects of Buddhism, they are now regarded as important schools in the history of Chán Buddhism.
The Zuòchán Yí or Principles of Zazen (Chinese: 坐禅仪), is a short Chan Buddhist meditation manual attributed to a monk named Changlu Zongze (flourished c. turn of the 12th century) during the Northern Song dynasty (CE 960 - 1126) which exemplifies the practice of seated meditation which aims at "sudden" enlightenment.
The poem's title, "參同契", is pronounced Sandōkai in Japanese or Cāntóngqì in Mandarin Chinese.The characters, in particular the first, 參 (san or cān), can have several quite different meanings, and therefore the poem's title is susceptible to a variety of interpretations and translations.