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Illustration of Jesus exorcizing the Gerasene demoniac by Spencer Alexander McDaniel, 2020. In the New Testament, Legion (Ancient Greek: λεγιών) is a group of demons, particularly those in two of three versions of the exorcism of the Gerasene demoniac, an account in the synoptic Gospels of an incident in which Jesus of Nazareth performs an exorcism.
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28–34; Mark 5:1–20; Luke 8:26–39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, [1] composed both this Gospel and the Acts of the Apostles. [2]
The basic problem is the difference between the two accounts. Since Luke does not say that the centurion himself came to Christ, but only sent to Him, first Jews, and then his friends. St. John Chrysostom, Theophylact of Ohrid, and Euthymius, all hold that these events in Luke happened first and then last of all the centurion came to Christ. He ...
The sense of the word woe (Greek: Ου̉̀αὶ, Latin: væ) is commented on by a number of church fathers. John Chrysostom states that it is, "always said in the Scriptures to those who cannot escape from future punishment." St. Gregory likewise notes that it "oftentimes in Scripture denotes the wrath of God and everlasting punishment." [2]
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
As to the disciple Luke's knowledge of the letter's contents, it may be that the letter itself was read at the time Paul's case was heard. The Center for the Study of New Testament Manuscripts houses digital photographs of Bezae NT 1588 which displays the purported text of Claudius Lysias' letter to Felix. [9] [10]
As Luke, the assumed author of the Acts of the Apostles, was an Antiochene, it is possible that Manahen was one of the "eyewitnesses and ministers of the word" who provided Luke details which that writer has in regard to Antipas and other members of the Herodian family (Luke 3:1, 19, 20; 8:3; 9:7-9; 13:31, 32; 23:8-12; Acts 12).
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