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The English word frankincense derives from the Old French expression franc encens, meaning 'true incense', maybe with the sense of 'high quality incense'. [4] [2] The adjective franc in Old French meant 'noble, true', in this case perhaps 'pure'; although franc is ultimately derived from the tribal name of the Franks, it is not a direct reference to them in the word francincense.
Model of the Golden Altar. The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.
The omission of the use of urine in the incense production is related to it being disrespectful. [151] The word "ḳafrīsīn," often used in Modern Hebrew for the isle of Cyprus, is actually a modern designation for the place, seeing that Cyprus was called formerly Ḳūpros (Hebrew: קופרוס).
Onycha (/ ˈ ɒ n ɪ k ə /, Ancient Greek: ὄνυξ, romanized: ónux), along with equal parts of stacte, galbanum, and frankincense, was one of the components of the consecrated Ketoret (incense) which appears in the Torah book of Exodus (Ex.30:34-36) and was used in Solomon's Temple in Jerusalem.
The book of Ecclesiasticus lists storax as one of the ingredients when alluding to the sacred incense of the biblical tabernacle, [36] speaking of "a pleasant odour like the best myrrh, as galbanum, and onyx, and sweet storax, [in antiquity Styrax was referred to as Storax] and as the fume of frankincense in the tabernacle".
Use of incense was abandoned in the Church of England by the turn of the 19th century [12] and was later thought to be illegal. [13] [14] Today, the use of incense in an Anglican church is a fairly reliable guide to churchmanship, that is, how 'high' (more Catholic in liturgical style) or how 'low' (more Reformed) the individual church is. [15]
All three gifts are ordinary offerings and gifts given to a king. Myrrh being commonly used as an anointing oil, frankincense as a perfume, and gold as a valuable. The three gifts had a spiritual meaning: gold as a symbol of kingship on earth, frankincense (an incense) as a symbol of deity, and myrrh (an embalming oil) as a symbol of death.
The 'ketoret' is the incense described in the Bible for use in the Temple. Its composition and usage is described in greater detail in midrash , the Talmud and subsequent rabbinic literature. Although it was not produced following the destruction of the Second Temple in 70 CE, some Jews study the composition of the ancient Temple incense for ...