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Phrenology maintains that an individual's character can be divined from the shape of his head as well as the sizes of the phrenological organs. [1] These organs include Benevolence, which said to be the area just above the forehead. [2] If its measurement is large in an individual, the phrenologist would conclude that he is highly benevolent. [1]
Here a bhikkhu abides pervading one quarter with a mind imbued with benevolence, likewise the second, likewise the third, likewise the fourth; so above, below, around, and everywhere, and to all as to himself, he abides pervading the all-encompassing world with a mind imbued with benevolence, abundant, exalted, immeasurable, without hostility ...
Noah Webster defined Magnanimity in this way: . Greatness of mind; that elevation or dignity of soul, which encounters danger and trouble with tranquility and firmness, which raises the possessor above revenge, and makes him delight in acts of benevolence, which makes him disdain injustice and meanness, and prompts him to sacrifice personal ease, interest and safety for the accomplishment of ...
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.
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It was based on the phrase "random acts of violence and senseless acts of cruelty". [2] Herbert's book Random Kindness and Senseless Acts of Beauty was published in February 1993 speaking about true stories of acts of kindness. The phrase is commonly expressed as the suggestion to "Practice random acts of kindness."
The Lucifer Effect: Understanding How Good People Turn Evil is a 2007 book which includes professor Philip Zimbardo's first detailed, written account of the events surrounding the 1971 Stanford prison experiment (SPE) – a prison simulation study which had to be discontinued after only six days due to several distressing outcomes and mental breaks of the participants.
In Roman humanism, benevolence (benevolentia) was considered a feature of humanitas. This is particularly emphasized in the works of Cicero and Seneca. [ 15 ] In this context, benevolence drives the idea of humaneness and is understood as a feeling either of love or tenderness that makes "someone willing to participate, at the level of feeling ...