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He pursued this program in his two most fundamental works, Insight and Method in Theology. [4] One key to Lonergan's project is self-appropriation, that is, the personal discovery and personal embrace of the dynamic structure of inquiry, insight, judgment, and decision. By self-appropriation, one finds in one's own intelligence, reasonableness ...
Lawrence was a student of Bernard Lonergan at the Gregorian University, Rome, and is today one of the foremost interpreters of Lonergan's thought and an acknowledged hermeneutic philosopher in his own right. He did his PhD on the "unlikely topic" of the hermeneutical circle in the thought of Gadamer and Lonergan.
Media in category "Images from Pitts Theology Library Digital Image Archive" The following 2 files are in this category, out of 2 total. Johann Pistorius the Elder.JPG 1,126 × 1,435; 350 KB
The term transcendental echoes the "transcendental method" created by Immanuel Kant in the eighteenth century and developed in the twentieth century by thinkers like Pierre Rousselot, Joseph Marechal, Karl Rahner, and Bernard Lonergan, all attempting to understand a genuine "intellectualism" they found in Thomas Aquinas with regard to modern ...
Dialectic is one of the eight functional specialties Lonergan envisaged for theology to bring this discipline into the modern world. Lonergan believed that the lack of an agreed method among scholars had inhibited substantive agreement from being reached and progress from being made compared to the natural sciences.
Wright's fellow biblical scholar, James Dunn, encountered the thought of Bernard Lonergan as mediated through Ben F. Meyer. Much of North American critical realism—later used in the service of theology—has its source in the thought of Lonergan rather than Polanyi.
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Williams, Kathleen (2012) Objectified Conversion as Foundational in Theology: A Conversation between Rosemary Haughton and Bernard Lonergan, S.J. In: Lonergan Workshop: Ongoing Collaboration in the Year of St. Paul, Boston. Williams, Kathleen (2009) Christian Living and Critical Enquiry: Friendly Authenticity and Theology as Integrative.