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He pursued this program in his two most fundamental works, Insight and Method in Theology. [4] One key to Lonergan's project is self-appropriation, that is, the personal discovery and personal embrace of the dynamic structure of inquiry, insight, judgment, and decision. By self-appropriation, one finds in one's own intelligence, reasonableness ...
Her areas of focus include grace and theological anthropology, method in theology and mystical theology. [1] [2] She has a particular research interest is the work of Canadian Jesuit priest, philosopher and theologian Bernard Lonergan.
Lawrence was a student of Bernard Lonergan at the Gregorian University, Rome, and is today one of the foremost interpreters of Lonergan's thought and an acknowledged hermeneutic philosopher in his own right. He did his PhD on the "unlikely topic" of the hermeneutical circle in the thought of Gadamer and Lonergan.
The purpose of the journal is to promote continuing interest in the field of Lonergan studies. It was established in 2009 as the official journal of the Bernard J. Lonergan Institute by the Center for Catholic Studies at Seton Hall University, and is distributed by the Philosophy Documentation Center. Richard Liddy is its director.
Wright's fellow biblical scholar, James Dunn, encountered the thought of Bernard Lonergan as mediated through Ben F. Meyer. Much of North American critical realism—later used in the service of theology—has its source in the thought of Lonergan rather than Polanyi.
The term transcendental echoes the "transcendental method" created by Immanuel Kant in the eighteenth century and developed in the twentieth century by thinkers like Pierre Rousselot, Joseph Marechal, Karl Rahner, and Bernard Lonergan, all attempting to understand a genuine "intellectualism" they found in Thomas Aquinas with regard to modern ...
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The Origins of Lonergan's Notion of the Dialectic of History: A Study of Lonergan's Early Writings on History is a 1993 book by Michael Shute, in which the author provides "a study of previously unavailable material from the 1930s on the subject of history by Bernard Lonergan". [1] [2]