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Solitude, also known as social withdrawal, is a state of seclusion or isolation, meaning lack of socialisation. Effects can be either positive or negative, depending on the situation. Short-term solitude is often valued as a time when one may work, think, or rest without disturbance. It may be desired for the sake of privacy.
With some exceptions, [137] earlier writings and dictionary definitions of loneliness tended to equate it with solitude – a state that was often seen as positive, unless taken to excess. From about 1800, the word loneliness began to acquire its modern definition as a painful subjective condition.
A recluse is a person who lives in voluntary seclusion and solitude. The word is from the Latin recludere , which means 'shut up' or 'sequester'. Examples of recluses are Symeon of Trier , who lived within the great Roman gate Porta Nigra with permission from the Archbishop of Trier , or Theophan the Recluse , a 19th-century Orthodox Christian ...
Solitude traces the rise and fall of a family, a house, a town—and, in its most conspicuous layer of symbolism, a civilization—over the course of, yes, 100 years.In the early 19th century ...
Saint Jerome, who lived as a hermit near Bethlehem, depicted in his study being visited by two angels (Cavarozzi, early 17th century). A hermit, also known as an eremite (adjectival form: hermitic or eremitic) or solitary, is a person who lives in seclusion.
Saudade is a word in Portuguese and Galician that claims no direct translation in English. However, a close translation in English would be "desiderium." Desiderium is defined as an ardent desire or longing, especially a feeling of loss or grief for something lost. Desiderium comes from the word desiderare, meaning to long for.
Social isolation can also coincide with developmental disabilities. Individuals with learning impairments may have trouble with social interaction. The difficulties experienced academically can greatly impact the individual's esteem and sense of self-worth. An example would be the need to repeat a year of school.
An idea of their daily routine can be gleaned from an anchoritic rule. The most widely known today is the early 13th-century text known as Ancrene Wisse. [19] Another, less widely known, example is the rule known as De Institutione Inclusarum written in the 12th century, around 1160–1162, by Aelred of Rievaulx for his sister. [20]