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John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, [a] was an Assyrian Christian monk, priest, hymnographer, and apologist.He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749. [5]
It is the energies of God that enable us to experience something of the Divine, at first through sensory perception and then later intuitively or noetically. As St John Damascene states in Chapter 4 of An Exact Exposition of the Orthodox Faith, "all that we say positively of God manifests not his nature but the things about his nature." [10]
John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, was an Arab Christian monk, priest, hymnographer, and apologist. He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba , near Jerusalem , on 4 December AD 749.
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
John of Damascus was a proponent for the use of icons during the rise of iconoclasm. Serving as a priest at Mar Saba near Jerusalem, John of Damascus lived under Muslim rule and was safe from persecution for his iconophile views. This could explain why the Parisian manuscript is so heavily illuminated, something not associated with texts that ...
The doctrine of providence in Eastern Orthodoxy is set out by St. John of Tobolsk: [8] St. John Damascene describes it thus: "Providence is Divine will which maintains everything and wisely rules over everything" .... It was not by chance that the iniquitous Israeli King Ahab was struck by an arrow that flew in between the seams of his armor.
This book contains a cycle of eight weeks, one for each of the eight echoi (church modes of the Byzantine musical system of eight modes), providing texts for each day of the week for Vespers, Matins, Compline, and (on Sundays) the Midnight Office. The origins of this book go back to compositions by St. John Damascene.
The description agrees with the so-called Abgar description of Jesus as well as the description of Jesus given by Nicephorus Callistus, St. John Damascene, and the Book of Painters (of Mount Athos). [4] Ernst von Dobschütz enumerates the different manuscripts which vary from the foregoing text in several details, and gives an apparatus ...