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Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]
Sarva-Darsana Sangraha of Madhava Acharya: Review of Different Systems of Hindu Philosophy. New Delhi: Indian Books Centre/Sri Satguru Publications. ISBN 81-703-0875-5. Dalal, Roshen (2010). Hinduism: An Alphabetical Guide. Penguin. ISBN 978-0-14-341421-6.
The Sarsanghchalak (IAST: Sarasaṅghacālaka) is the head of the Rashtriya Swayamsevak Sangh (RSS), an Indian right-wing, Hindu nationalist organisation that is widely regarded as the parent organisation of the Bharatiya Janata Party.
Swami Anand (8 September 1887 – 25 January 1976) was a monk, a Gandhian activist and a Gujarati writer from India. He was the manager of Gandhi's publications such as Navajivan and Young India and inspired Gandhi to write his autobiography, The Story of My Experiments with Truth. [1]
The purpose of this sūtra is said to be to help sentient beings in a troubled and tumultuous world. According to this sūtra, beings will leave suffering and obtain happiness, increase in prosperity and longevity, remove karmic obstacles, eliminate disasters and calamities, remove enmity and hatred, fulfill all wishes, and quickly be led onto the Buddha's way.
An image of the Buddha in samadhi from Gal Vihara, Sri Lanka Statue of a meditating Shiva, Rishikesh. Samādhi (Pali and Sanskrit: समाधि), in Hinduism, Buddhism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness.
The philosopher Osho started his public speaking at the annual Sarva Dharma Sammelan held at Jabalpur since 1939, organized by the Taran Panthi Jain community, in which he was born. He participated from 1951 to 1968. [3] A Sarva Dharma Sammelan serves to support the view that all religions can coexist in harmony,. [4] [5]
In Indian origin religions, even atheism is considered acceptable, especially under the concept of Sarva Dharma Sama Bhava. The concept of acceptable or valid Dharma excludes the Mleccha (impure) who are considered without the purity of ethics and code of conduct called yamas and niyama .