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Nāḥāš (נחש ), Hebrew for "snake", is also associated with divination, including the verb form meaning "to practice divination or fortune-telling". Nāḥāš occurs in the Torah to identify the serpent in the Garden of Eden. Throughout the Hebrew Bible, it is also used in conjunction with seraph to describe vicious serpents in the ...
A snake is the form of the tempter in Genesis, and other negative snake metaphors appear in the New Testament. This metaphor is thus somewhat stronger than the previous one. In Luke there is a third metaphor of a scorpion and an egg, which does not continue the pattern of similar appearances. This metaphor does not appear in Matthew.
The Anguiped (Latin: angui, 'snake'; ped-, 'foot') is a kind of divinity that is often found on magical amulets from the Greco-Roman period, and is characterized by having serpents for legs. Abraxas, the most common kind of Anguiped, is depicted as a creature with the head of a rooster and snakes for legs, symbolism thought to be of Persian origin.
The Pentateuch with Rashi's Commentary Translated into English, was first published in London from 1929 to 1934 and is a scholarly English language translation of the full text of the Written Torah and Rashi's commentary on it. The five-volume work was produced and annotated by Rev. M. Rosenbaum and Dr Abraham M. Silbermann in collaboration ...
Peake's Commentary was first published in 1919 as A Commentary on the Bible, edited by Arthur Samuel Peake, with the assistance of A. J. Grieve for the New Testament. There were 61 contributors, writing 96 articles. Its length was 1014 pages, plus 8 maps. Biblical quotation was from the Revised Version of the Bible. This edition was reprinted ...
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
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The idea for the commentary originated with J. D. Snider, book department manager of the Review and Herald Publishing Association, in response to a demand for an Adventist commentary like the classical commentaries of Jamieson-Fausset-Brown, Albert Barnes, or Adam Clarke. [6]