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Currently, they are performed at festivals in Huế (múa cung đình Huế - court dance) or other special (often televised) occasions, in order to promote the traditional arts. Some of the most popular dances include (among others): Fan dance - vũ phiến; Lantern dance -lục cúng hoa đăng; Lotus dance - múa sen, múa bài bông; Flag dance
Water puppetry (Vietnamese: Múa rối nước) is a Vietnamese tradition that dates back as far as the 11th century, when it originated in the villages of the Red River Delta, in the north of the country. Vietnamese water puppetry is a variation on the ancient Asian puppet tradition [clarification needed].
Non Sông Vang Câu Ca Mừng Khắp đất trời quê ta rộn rã lời ca, Mừng đất nước đổi mới chan hoà. Nhịp nhàng gái trai trẻ già, nắn cung đàn cùng hát lời ca, Mừng đất nước đổi mới chan hoà, Đời vui ấm no muôn nhà, tiếng ca cùng hoà. Khắp đất trời quê ta tiếng ca đậm ...
Nón lá at Sầm Sơn market in 1905 A bhikkhunī in Huế is wearing a nón lá and riding a bicycle. Nón lá (chữ Nôm: 𥶄蘿; lit. ' Leaf hat ') or nón tơi (𥶄𥵖) is a type of Vietnamese headwear used to shield the face from the sun and rain. [1]
A Ca trù performance. Ca trù (Vietnamese: [kaː ʈû], 歌籌, "tally card songs"), also known as hát cô đầu or hát nói, is a Vietnamese genre of musical storytelling performed by a featuring female vocalist, with origins in northern Vietnam. [1]
After the establishment of National Liberation Front of South Vietnam in December 1960, the Front leaders proceeded to make a song as its official anthem.This mission is assigned to the three writers of the famous trio Hoàng - Mai - Lưu: Lưu Hữu Phước, Mai Văn Bộ, and Huỳnh Văn Tiểng.
However, Bảo Đại ordered her to bring the regalia to France, where she gave it to Empress Nam Phương in 1953. [11] In 1982 the Crown Prince Bảo Long handed the imperial seal back to his father, Bảo Đại. [11] Since that time, there has been no word as to the whereabouts of the Hoàng Đế chi bảo seal. [11]