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Acharya Mahashraman (IAST: Ācārya Mahāśramaṇa; born 13 May 1962) is the eleventh Acharya, supreme head of Jain Śvetāmbara Terapanth sect. [2] Mahashraman heads all activities functioning under Terapanth organisation, most notably Anuvrat, Preksha Meditation, Jeevan Vigyan (Science Of Living). [3] All the Terapanth sub-organisations ...
Acharya Mahapragya died on 9 May 2010 at 2:52 pm (aged 89) in Sardarshahar, in Churu district, the place where he gained monkhood. Subsequently, Acharya Mahashraman was chosen the 11th acharya of Jain Terapanth, previously Acharya Mahapragya had made Acharya Shri Mahashraman the Yuvacharya of the Terapanth sect at Gangashahar in 1997. [81]
With a history of over 200 years, [8] the sect has had only eleven Acharyas, with the current supreme head being Acharya Shri Mahashraman ji, who is the eleventh Acharya. The sect consists of over 850 monks, nuns, Samans, and Samanis (a rank between ascetics and lay-followers) who adhere to strict codes of discipline, and has millions of ...
Acharya is sometimes used to address an expert teacher or a scholar in any discipline, e.g.: Bhaskaracharya, the expert mathematician. Etymology The Sanskrit phrase ācāraṁ grahāyati ācāraṁ dadāti iti vā means Acharya (or teacher) is the one who teaches good conduct to one's students.
Acharya VidyasagaraJi was a scholar of Sanskrit and Prakrit and knew several languages including Hindi, Kannada, Marathi and English. [38] He wrote in languages such as Prakrit, Sanskrit, and Hindi. His works include Niranjana Shataka , Bhavana Shataka , Parishah Jaya Shataka , Suniti Shataka and Shramana Shataka .
At that time, Acharya Manatungsuri was preaching Jainism in the region. He was called to the king's court and was challenged to prove the greatness of Tirthankaras or leave the kingdom otherwise. Acharya Manatungsuri replied "our Lord, free from love and hatred as He is, does not perform miracles.
The early Marathi literature emerged during the Seuna (Yadava) rule, because of which some scholars have theorized that it was produced with support from the Yadava rulers. [4] The Yadavas did regard Marathi as a significant language for connecting with the general public, [ 5 ] and Marathi replaced Kannada and Sanskrit as the dominant language ...
By the time he had attained 19 years, he was a post-graduate in English Literature and started teaching at the Sarma Degree College in Ongole, a town in Andhra Pradesh. Once, with the objective of confirming to himself that he could complete any job that he set for himself, however difficult, Ekkirala Bharadwaja took up his brother's challenge ...