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The demand developed by Max Weber is part of the criteria of scientific neutrality. [2] The aim of the researcher in the social sciences is to make research about subjects structured by values, while offering an analysis that will not be, itself, based on a value-judgement. According to this concept, the researcher should make of these values ...
In colloquial use, neutral can be synonymous with unbiased. However, bias is a favoritism for one side, [4] [5] distinct from the tendency to act on that favoritism. Neutrality is distinct (though not exclusive) from apathy, ignorance, indifference, doublethink, equality, [6] agreement, and objectivity. Apathy and indifference each imply a ...
The objectivity essay discusses essential concepts of Weber's sociology: "ideal type," "(social) action," "empathic understanding," "imaginary experiment," "value-free analysis," and "objectivity of sociological understanding". With his objectivity essay, Weber pursued two goals.
The expression collective behavior was first used by Franklin Henry Giddings [1] and employed later by Robert Park and Ernest Burgess, [2] Herbert Blumer, [3] Ralph H. Turner and Lewis Killian, [4] and Neil Smelser [5] to refer to social processes and events which do not reflect existing social structure (laws, conventions, and institutions), but which emerge in a "spontaneous" way.
The four Mertonian norms (often abbreviated as the CUDO-norms) can be summarised as: communism: all scientists should have common ownership of scientific goods (intellectual property), to promote collective collaboration; secrecy is the opposite of this norm.
Neutral point of view, a stance or tone that is free from bias (see journalistic objectivity) Gender neutrality, a principle which advocates gender equality practices and behaviors which are neutral in regard to gender; Humanitarian neutrality, a principle governing humanitarian responses
A visual depiction of philosopher John Rawls's hypothetical veil of ignorance. Citizens making choices about their society are asked to make them from an "original position" of equality (left) behind a "veil of ignorance" (wall, center), without knowing what gender, race, abilities, tastes, wealth, or position in society they will have (right).
Durkheim distinguishes sociology from other sciences and justifies his rationale. [1] Sociology is the science of social facts. Durkheim suggests two central theses, without which sociology would not be a science: It must have a specific object of study. Unlike philosophy or psychology, sociology's proper object of study are social facts.