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one world: seen in The Legend of Zorro: ordo ab chao: out of chaos, comes order: one of the oldest mottos of Craft Freemasonry. [3] (oremus) pro invicem (Let us pray), one for the other; let us pray for each other: Popular salutation for Roman Catholic clergy at the beginning or ending of a letter or note. Usually abbreviated OPI.
To be worn out is to be renewed – Laozi, Chinese philosopher (604 BC – c. 531 BC) [11] To each his own; To err is human, to forgive divine; To learn a language is to have one more window from which to look at the world (Chinese proverb) [5] To the victor go the spoils; To travel hopefully is a better thing than to arrive
Term used for the university one attends or has attended. Another university term, matriculation, is also derived from mater. The term suggests that the students are "fed" knowledge and taken care of by the university. It is also used for a university's traditional school anthem. alter ego: another I: i.e., another self, a second persona or ...
Image credits: CesaroSalad #6. Clean a pan/pot/cutting board etc. while my other stuff is cooking. By the end of cooking, the only other thing I need to clean is the dish that holds the final product.
In other words, the gods have ideas different from those of mortals, and so events do not always occur in the way persons wish them to. Cf. Virgil, Aeneid, 2: 428. Also cf. "Man proposes and God disposes" and "My Thoughts are not your thoughts, neither are your ways My ways", Isaiah 55, 8–9. dis manibus sacrum (D.M.S.)
People say please fewer than 1 in 10 times when they ask for something Given how many people are taught to say please, you would think the word would be a conversational staple.
These are not merely catchy sayings. Even though some sources may identify a phrase as a catchphrase, this list is for those that meet the definition given in the lead section of the catchphrase article and are notable for their widespread use within the culture. This list is distinct from the list of political catchphrases.
Explicitly addressing the question of inability to believe, Pascal argues that if the wager is valid, the inability to believe is irrational, and therefore must be caused by feelings: "your inability to believe, because reason compels you to [believe] and yet you cannot, [comes] from your passions."