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The emblem mostly associated with the Byzantine Empire is the double-headed eagle. It is not of Byzantine invention, but a traditional Anatolian motif dating to Hittite times, and the Byzantines themselves only used it in the last centuries of the Empire. [11] [12] The date of its adoption by the Byzantines has been hotly debated by scholars. [9]
Likewise, the flags of the Byzantine Empire often depicted "a bowl with a cross, symbol[ic] of the Byzantine worldly domination for centuries and of the ecumenical mission to spread Christianity to all the world". [3] Many officially Christian states and predominantly Christian countries have flags with Christian symbolism. Many flags used by ...
The Varangians did not return home without being imprinted by Byzantine culture in one way or another, as exemplified by the Byzantine cross carved on the early eleventh century Risbyle runestone U 161, and which today is the coat-of-arms of Täby, a trimunicipal locality and the seat of Täby Municipality in Stockholm County, Sweden. [44]
Byzantine cross Upright cross with outwardly widening ends. It is often seen in relics from the late antique and early medieval Byzantine Empire (until c. 800) and was adopted by other Christian cultures of the time, such as the Franks and Goths. Patriarchal cross (two-bar cross) Also called an archiepiscopal cross or a crux gemina. A double ...
An earlier variant of the flag, used in the 1980s, combined the double-headed eagle design with the blue-and-white stripes of the flag of Greece. [2] The design is sometimes dubbed the "Byzantine imperial flag", and is considered—inaccurately—to have been the actual historical banner of the Byzantine Empire.
The connotation is widely believed to have come from the flag of the Ottoman Empire, whose prestige as an Islamic empire and caliphate led to the adoption of its state emblem as a symbol of Islam by association. Unicode introduced a "star and crescent" character in its Miscellaneous Symbols block, at U+262A (☪).
The Reluctant Emperor: A Biography of John Cantacuzene, Byzantine Emperor and Monk, c. 1295-1383. Cambridge: Cambridge University Press. ISBN 9780521522014. Radić, Radivoj (1993). Vreme Jovana V Paleologa (1332–1391) [The Time of John V Palaiologos (1332–1391)] (in Serbian and English). Belgrade: Institute for Byzantine Studies SANU. ISSN ...
However, on January 10, 532, two of them, a Blue and a Green, survived execution, escaped and sought sanctuary in a church surrounded by an angry mob. Justinian was nervous: he was in the midst of negotiating with the Persians over peace in the east at the end of the Iberian War, and now he faced a potential crisis in his city. Therefore, he ...