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A deel (Mongolian: ᠳᠡᠪᠡᠯ /дээл; Buryat: дэгэл) is an item of traditional clothing commonly worn by Mongols and can be made from cotton, silk, wool, or brocade. The deel is still commonly worn by both men and women outside major towns, especially by herders. [1]
Illustration of the yaoxianao[zi] from the Chinese encyclopedia Gujin Tushu Jicheng, between 1700 and 1725 AD. In the Yuan dynasty, the terlig was known as yaoxianao[zi] (simplified Chinese: 腰线袄[子]; traditional Chinese: 腰線襖子) or bianxianao (simplified Chinese: 辫线袄; traditional Chinese: 辮線襖) in Chinese literature; [1] [3]: 75–76 [4] it was a popular style of coat ...
Depictions of Mongols during the time of the empire, however, show deels with more open necklines, no collars, and very simply cut overlaps, similar to the deels still worn by lamas in modern Mongolia. In addition to the deel, men and women might wear loose trousers beneath, and men may have worn skirts during the later Buddhist period, and ...
Held every July, Naadam is a nation-wide celebration of Mongolia’s traditional nomadic culture and heritage. Given its popularity, tourists looking to experience this one in person will want to ...
According to the History of Yuan, "when the Yuan Dynasty was founded, clothing and carriage decorations followed the old customs. Kublai Khan took the customs from the Jin and Song Dynasty to the Han and Tang Dynasty". [7] The casual clothing for men mainly followed the dress code of the Han people and they wore banbi as a casual clothing item. [8]
Mongolian armour has a long history. Mongol armour drew its influence from Chinese, Middle Eastern, and Central Asian styles. Most Mongolian armour was scale and lamellar made of hardened leather and iron, laced together onto a fabric backing, sometimes silk. Mail armour was also sometimes used, but was rare, probably due to its weight and ...
Mongolian wrestling also has certain codes of conduct that concern more with good sportsmanship. For example, when a wrestler's clothes get loose or entangled, his opponent is expected to stop attacking and help the former to re-arrange them—even though it might mean giving up a good winning opportunity.
The last image we have of Patrick Cagey is of his first moments as a free man. He has just walked out of a 30-day drug treatment center in Georgetown, Kentucky, dressed in gym clothes and carrying a Nike duffel bag. The moment reminds his father of Patrick’s graduation from college, and he takes a picture of his son with his cell phone.
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