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A model attribution edit summary is Content in this edit is translated from the existing French Wikipedia article at [[:fr:Métaphysique chrétienne et Néoplatonisme]]; see its history for attribution. You may also add the template {{Translated|fr|Métaphysique chrétienne et Néoplatonisme}} to the talk page.
See Origen Against Plato by Mark J. Edwards and the introduction to Origen: On First Principles translated and introduced by John Behr as two prominent examples of this history of a specifically Christian philosophy and metaphysics. From the 11th century onwards, Christian philosophy was manifested through Scholasticism.
"The Consummate [or Absolute] Religion" is Hegel's name for Christianity, which he also designates "the Revelatory [or Revealed] Religion." [9] In these lectures, he offers a speculative reinterpretation of major Christian doctrines: the Trinity, the Creation, humanity, estrangement and evil, Christ, the Spirit, the spiritual community, church and world.
Mystical theology is the branch of theology in the Christian tradition that deals with divine encounter [1] and the self-communication of God with the faithful; [2] such as to explain mystical practices and states, as induced by contemplative practices such as contemplative prayer, called theoria from the Greek for contemplation.
Gilles Deleuze borrowed the doctrine of ontological univocity from Scotus. [4] He claimed that being is univocal, i.e., that all of its senses are affirmed in one voice. Deleuze adapts the doctrine of univocity to claim that being is, univocally, diff
Theologian John F. Haught of Georgetown University. John F. Haught is an American theologian. He is a Distinguished Research Professor at Georgetown University. He specializes in Roman Catholic systematic theology, with a particular interest in issues pertaining to physical cosmology, evolutionary biology, geology, and Christianity.
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