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This article includes a list of successive Islamic states and Muslim dynasties beginning with the time of the Islamic prophet Muhammad (570–632 CE) and the early Muslim conquests that spread Islam outside of the Arabian Peninsula, and continuing through to the present day. [citation needed]
Abor people may refer to: The Adi people of the hills of Nyingchi Prefecture, Tibet; The Anlo Ewe of southeastern Ghana and southwestern Togo; The Galo tribe of ...
Façade of Al Khazneh in Petra, Jordan, built by the Nabateans.. Ancient North Arabian texts give a clearer picture of Arabic's developmental history and emergence. Ancient North Arabian is a collection of texts from Jordan, Saudi Arabia and Syria which not only recorded ancient forms of Arabic, such as Safaitic and Hismaic, but also of pre-Arabic languages previously spoken in the Arabian ...
The Nessana papyri list 59 clans and mention two tribes, Judham and Qays. [14] In the early 8th century, the city of Ramla was founded by the Islamic authorities as the capital of Jund Filastin. By 892, Ya'qubi described Ramla as having a diverse population of both Arabs and non-Arabs. [38]
The migration to Abyssinia (Arabic: الهجرة إلى الحبشة, romanized: al-hijra ʾilā al-habaša), also known as the First Hijra (الهجرة الأولى, al-hijrat al'uwlaa), was an episode in the early history of Islam, where the first followers of the Islamic prophet Muhammad (they were known as the Sahabah, or the companions) migrated from Arabia due to their persecution by ...
About AD 300, [5] Thaʻlaba bin ʻAmr, grand father of al-Aws, separated from his tribe and settled in Yathrib (Medina), [6] which was then controlled by Jewish clans, and the Banu Qayla were subordinate to the Jews for some time, until Mālik bin Ajlān of Khazraj asserts independence of the Jews so Aws and Khazraj obtained a share of palm trees and strongholds. [1]
The history of Islam being practised by the Dir clan goes back 1400 years. In Zeila, a Dir city, a mosque called Masjid al-Qiblatayn is known as the site of where early companions of the Prophet established a mosque shortly after the first Migration to Abyssinia [12] By the 7th century, a large-scale conversion to Islam was taking place in the Somali peninsula, first spread by the Dir clan ...
According to Islamic tradition, over the millennia after Ismail's death, his progeny and the local tribes who settled around the Zamzam well gradually turned to polytheism and idolatry. Several idols were placed within the Kaaba representing deities of different aspects of nature and different tribes.