Search results
Results from the WOW.Com Content Network
Preceding their march on the Saturday, July 30, 1983, several women from the NYC Women's Pentagon Action wrote a letter to the sheriff of Seneca County to inform him of their plans. They intended to walk from Seneca Falls, through Waterloo to the peace camp in Romulus at the Army Depot, stopping at historic sites regarding the women's rights ...
This is a non-diffusing subcategory of Category:21st-century Vietnamese people. It includes Vietnamese people that can also be found in the parent category, or in diffusing subcategories of the parent.
Trưng Trắc was the first female monarch in Vietnam, as well as the first queen in the history of Vietnam (Lý Chiêu Hoàng was the last woman to take the reign and is the only empress regnant), and she was accorded the title Queen Trưng (chữ Quốc ngữ: Trưng Nữ vương, chữ Hán: 徵女王) in the Đại Việt sử ký toàn thư.
Ven. Thich Nhat Tu or Thích Nhật Từ (釋日慈) in Vietnamese (Saigon, 1969) is a Vietnamese Buddhist reformer, an author, a poet, a psychological consultant, and an active social activist in Vietnam. [1]
The Vietnamese Women’s Museum contains approximately 40,000 materials and artifacts, a permanent exhibition, frequent special exhibitions and an immersive audio guide illustrating the lives of Vietnamese women in the past, wartime and contemporary society. [7] The items were gathered by the museum and Vietnam Women’s Union since the 1970s. [8]
The Vietnamese women became wives, prostitutes, or slaves. [44] [45] Vietnamese women were viewed in China as "inured to hardship, resigned to their fate, and in addition of very gentle character" so they were wanted as concubines and servants in China and the massive traffick of Tongkinese (North Vietnamese) women to China started in 1875.
Việt Nam sử lược (A Brief history of Vietnam), a history book that was written in the early 20th century by Vietnamese historian Trần Trọng Kim, [14] said the following about Lady Trieu: In this year on Cửu Chân prefecture, there was a woman named Triệu Thị Chinh [nb 1] who organized a revolt against the Ngô [Wu].
The idea of nationhood in Vietnam was popularized with women through the unity against a common enemy. By uniting against colonists—promoting the idea that the oppression of women was a necessary facet of colonial rule and that only with the overthrow of capitalist systems could women achieve equality, communists had immediate access to the social influences of women in Vietnam. [9]