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Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.
Vietnamese women were wedded as wives of the Han Chinese Minh Hương 明鄉 who moved to Vietnam during the Ming dynasty's fall. They formed a new group of people in Vietnamese society and worked for the Nguyễn government. [84] Both Khmer and Vietnamese wedded the Chinese men of the Minh Hương. [132]
The five women decided to hold a women's rights convention in the immediate future, while the Motts were still in the area, [2] and drew up an announcement to run in the Seneca County Courier. The announcement began with these words: "WOMAN'S RIGHTS CONVENTION.—A Convention to discuss the social, civil, and religious condition and rights of ...
Sóc Trăng (362,029 people, constituting 30.18% of the province's population and 27.43% of all Khmer in Vietnam), Trà Vinh (318,231 people, constituting 31.53% of the province's population and 24.11% of all Khmer in Vietnam), Kiên Giang (211,282 people, constituting 12.26% of the province's population and 16.01% of all Khmer in Vietnam), An ...
Trưng Trắc was the first female monarch in Vietnam, as well as the first queen in the history of Vietnam (Lý Chiêu Hoàng was the last woman to take the reign and is the only empress regnant), and she was accorded the title Queen Trưng (chữ Quốc ngữ: Trưng Nữ vương, chữ Hán: 徵女王) in the Đại Việt sử ký toàn thư.
This is a non-diffusing subcategory of Category:21st-century Vietnamese people. It includes Vietnamese people that can also be found in the parent category, or in diffusing subcategories of the parent.
A debate around women's rights and a first wave of feminism started with French educated Vietnamese urban elite women in the early 20th-century, voiced by the first women's press, such as the first women's magazine, the Nu Gioi Chuong (Women's Bell) founded by the first woman editor Suong Nguyet Anh 1919, and Phu Nu Tan Van (Women's News) from ...
The idea of nationhood in Vietnam was popularized with women through the unity against a common enemy. By uniting against colonists—promoting the idea that the oppression of women was a necessary facet of colonial rule and that only with the overthrow of capitalist systems could women achieve equality, communists had immediate access to the social influences of women in Vietnam. [9]