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During the case, the San people were represented and assisted by the Working Group of Indigenous Minorities in Southern Africa (WIMSA), the South African San Council and the South African San Institute. [27] [28] This benefit-sharing agreement is one of the first to give royalties to the holders of traditional knowledge used for drug sales.
Wandering hunters (Basarwa Bushmen), North Kalahari desert, c. 1892, from a photograph by Henry Anderson Bryden. The San people (or Basarwa [1], formerly known as "Bushmen" [2]), are one of the oldest cultures on Earth; they have lived in the area around the Kalahari Desert much longer than neighboring tribal groups. [2]
In the culture of the San (various groups of the indigenous hunter-gatherer cultures of Botswana, Namibia, South Africa, and Angola), healers administer a wide range of practices, from oral remedies containing plant and animal material, making cuts on the body and rubbing in 'potent' substances, inhaling smoke of smoldering organic matter like certain twigs or animal dung, wearing parts of ...
The term Khoisan (also spelled KhoiSan, Khoi-San, Khoe-San [8]) has also been introduced in South African usage as a self-designation after the end of apartheid in the late 1990s. Since the 2010s, there has been a "Khoisan activist" movement, demanding recognition and land rights from the government and white minority which owns large parts of ...
The names ǃKung (ǃXun) and Ju are variant words for 'people', preferred by different ǃKung groups. This band level society used traditional methods of hunting and gathering for subsistence up until the 1970s. [3] Today, the great majority of ǃKung people live in the villages of Bantu pastoralists and European ranchers. [2]
The Kalahari Desert Region. The Kalahari Debate is a series of back and forth arguments that began in the 1980s amongst anthropologists, archaeologists, and historians about how the San people and hunter-gatherer societies in southern Africa have lived in the past.
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First People of the Kalahari (FPK) was a local advocacy organisation in Botswana that worked for the rights of the indigenous San who had been forced by the Government of Botswana to resettle to the new built town of New Xade. The organization was founded in 1991, registered in 1992 and officially recognised in 1993.