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Among the classical Jewish sources, besides the biblical account, Josephus mentions that Cyrus freed the Jews from captivity and helped rebuild the Temple in Jerusalem. He also wrote to the other rulers and governors of the region, instructing them to contribute to the project. A letter from Cyrus to the Jewish people is described by Josephus: [11]
The Edict of Cyrus usually refers to the biblical account of a proclamation by Cyrus the Great, the founding king of the Achaemenid Persian Empire, in 539 BC.It was issued after the Persians conquered the Neo-Babylonian Empire upon the fall of Babylon, and is described in the Tanakh, which claims that it authorized and encouraged the return to Zion and the rebuilding of the Temple in Jerusalem ...
Judenfrei describes the local Jewish population having been removed from a town, region, or country by forced evacuation during the Holocaust, though many Jews were hidden by local people. Removal methods included forced re-housing in Nazi ghettos especially in eastern Europe , and forced removal or Resettlement to the East by German troops ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
This was known to Cyrus by his reading the book which Isaiah left behind him of his prophecies; for this prophet said that God had spoken thus to him in a secret vision: "My will is, that Cyrus, whom I have appointed to be king over many and great nations, send back my people to their own land, and build my temple."
Country of origin Awards Notes Poland 7,177: The largest contingent. [2] It includes a wide variety of both individuals of different occupations and organized activists, including Irena Sendler (Polish social worker who served in Polish Underground and Żegota resistance organization in Warsaw, saving 2,500 Jewish children); Jan Karski (who reported on the situation of Jews in occupied Poland ...
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Most of the Jews were saved by peasants as it was easier to hide them in remote farms and most rescued Jews were children as they attracted less attention. More Jews were saved in Samogitia (western Lithuania) than in other areas of Lithuania. [3] Many of the rescued Jews were helped by multiple people.