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Oenone holding pan pipes, behind Paris and Eros – a detail from a sarcophagus with the Judgement of Paris, Roman, Hadrianic period (Palazzo Altemps, Rome). In Greek mythology, Oenone (/ ɪ ˈ n oʊ n iː /; Ancient Greek: Οἰνώνη Oinōnē; "wine woman") was the first wife of Paris of Troy, whom he abandoned for Helen.
Paris (Ancient Greek: Πάρις, romanized: Páris), also known as Alexander (Ancient Greek: Ἀλέξανδρος, romanized: Aléxandros), is a mythological figure in the story of the Trojan War. He appears in numerous Greek legends and works of Ancient Greek literature such as the Iliad .
The gender-change theme also occurred in classical mythology. The reason for the transformation varies, as in the case of Siproites (Σιπροίτης), a hunter from Crete, who was transformed to a woman by Artemis after having seen the goddess bathing/nude. [66] [67]
The title refers to the Greek chorus, which is composed of Phoenician women on their way to Delphi who are trapped in Thebes by the war. Unlike some of Euripides' other plays, the chorus does not play a significant role in the plot, but represents the innocent and neutral people who very often are found in the middle of war situations.
The Judgement of Paris is a story from Greek mythology, which was one of the events that led up to the Trojan War, and in later versions to the foundation of Rome. [ 1 ] Eris , the goddess of discord, was not invited to the wedding of Peleus and Thetis .
Ancient Greek taboos and prohibitions could also find a place in mythological narrative, as some provided cautionary tales in the form of a fable. [6] Myths about nature, and the transformation into it, attempted to provide a coherent history and tell the origins of the world, the nature, animals, humans and the gods themselves. [7]
An archaic Greek sculpture of a pig, one of the animals which inspired "types" of women presented by Semonides "Types of Women", also titled "Women", and described in critical editions as Semonides 7, is an Archaic Greek satirical poem written by Semonides of Amorgos in the seventh century BC.
Polynices offering Eriphyle the necklace of Harmonia; Attic red-figure oenochoe ca. 450–440 BC. Louvre museum. The Necklace of Harmonia, also called the Necklace of Eriphyle, was a fabled object in Greek mythology that, according to legend, brought great misfortune to all of its wearers or owners, who were primarily queens and princesses of the ill-fated House of Thebes.