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Owuo, Akan God of Death and Destruction, and the Personification of death. Name means death in the Akan language. Asase Yaa, one half of an Akan Goddess of the barren places on Earth, Truth and is Mother of the Dead; Amokye, Psychopomp in Akan religion who fishes the souls of the dead from the river leading to Asamando, the Akan underworld
Kami (Japanese: 神, ) are the deities, divinities, spirits, mythological, spiritual, or natural phenomena that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people.
Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen. Konjin (金神) Kotoshironushi (事代主神) Kuebiko (久延毘古), the god of knowledge and agriculture, represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Kukunochi, believed to be the ancestor of trees. [22]
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...
Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. In mythology, she is the direct ancestor of the Japanese imperial family.
Susanoo (スサノオ; historical orthography: スサノヲ, 'Susanowo'), often referred to by the honorific title Susanoo-no-Mikoto, is a kami in Japanese mythology.The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories ...
After Izanami's death, the myth of Izanagi's efforts to rescue her from Yomi, an underworld described in Japanese mythology, explains the origins of the cycle of birth and death. [1] After killing their child Kagutsuchi , Izanagi was still grief-stricken, so he undertook the task of finding a way to bring Izanami back from the dead. [ 10 ]
Kagutsuchi's birth, in Japanese mythology, comes at the end of the creation of the world and marks the beginning of death. [4] In the Engishiki, a source which contains the myth, Izanami, in her death throes, bears the water goddess Mizuhanome, instructing her to pacify Kagu-tsuchi if he should become violent. This story also contains ...