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Kairos (Ancient Greek: καιρός) is an ancient Greek word meaning 'the right or critical moment'. [1] In modern Greek , kairos also means 'weather' or 'time'. It is one of two words that the ancient Greeks had for ' time '; the other being chronos ( χρόνος ).
Chronos (/ ˈ k r oʊ n ɒ s,-oʊ s /; Ancient Greek: Χρόνος, romanized: Khronos, lit. 'Time'; [kʰrónos] , Modern Greek: ['xronos] ), also spelled Chronus , is a personification of time in Greek mythology , who is also discussed in pre-Socratic philosophy and later literature.
In literary theory and philosophy of language, the chronotope is how configurations of time and space are represented in language and discourse.The term was taken up by Russian literary scholar Mikhail Bakhtin who used it as a central element in his theory of meaning in language and literature.
Because of the inherent relation between chronos and kairos, their function the Ancient Greek's portrayal and concept of time, understanding one means understanding the other in part. The implication of chronos, an indifferent disposition and eternal essence lies at the core of the science of chronometry, bias is avoided, and definite ...
Also apophthegm. A terse, pithy saying, akin to a proverb, maxim, or aphorism. aposiopesis A rhetorical device in which speech is broken off abruptly and the sentence is left unfinished. apostrophe A figure of speech in which a speaker breaks off from addressing the audience (e.g., in a play) and directs speech to a third party such as an opposing litigant or some other individual, sometimes ...
Ancient Greek literature is literature written in the Ancient Greek language from the earliest texts until the time of the Byzantine Empire. The earliest surviving works of ancient Greek literature, dating back to the early Archaic period , are the two epic poems the Iliad and the Odyssey , set in an idealized archaic past today identified as ...
In Ancient Greek literature the word is also used meaning "fate" or "destiny" (ἀνάγκη δαιμόνων, "fate by the daemons or by the gods"), and by extension "compulsion or torture by a superior." [10] She appears often in poetry, as Simonides does: "Even the gods don't fight against ananke". [11]
Some examples of topoi are the following: the locus amoenus (for example, the imaginary world of Arcadia) and the locus horridus (for example, Dante's Inferno); the idyll; cemetery poetry (see the Spoon River Anthology); love and death (in Greek, eros and thanatos), love as disease and love as death, (see the character of Dido in Virgil's Aeneid);