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Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
Both ends are foreshadowed, as in 2:1–23 (against Herod the Great, the father of Herod the tetrarch); 5:38-42; and 10:17-23, so John's martyrdom (as the forerunner) is a Christological martyrdom prophecy of the coming one (cf. 17:12). John has been identified with Elijah (11:14), who in 1 Kings 17–19 accuses King Ahab of misdeeds while the ...
Matthew 14:12 is the twelfth verse in the fourteenth chapter of the Gospel of Matthew in the New Testament. It refers to the death of John the Baptist and the burial of his body. Content
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus ' feet, attributed to Mary of Bethany , as well as an account of the triumphal entry of Jesus Christ into Jerusalem . [ 1 ]
Revelation 14 is the fourteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Henirich Meyer notes that this is the second point of "withdrawal" (the first in Matthew 12:15, and the third in Matthew 15:21) [5] from the same Greek word, ἀνεχώρησεν (anechōrēsen). [ 6 ]
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