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The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. [6] It features prominently in interfaith dialogue and political discourse but also has entered academic discourse.
The Torah found in the Hebrew Bible and Christian Bible is a compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. [15] The Torah is known as the Pentateuch or the Five Books of Moses by Christians.
The most prominent Abrahamic religions are Judaism, Christianity, and Islam. [3] They, alongside Samaritanism, Druzism, the Baháʼí Faith, [3] and Rastafari, [3] all share a common core foundation in the form of worshipping Abraham's God, who is identified as Yahweh in Hebrew and called Allah in Arabic. [7]
She is nameless both in the Bible and in the Quran, but the name Bilqīs or Balqīs comes from Islamic tradition. 1 Kings 10:1: Quran 27:29: Saul the King: Ṭālūt: Sha'ul Literally 'Tall'; Meant to rhyme with Lūṭ or Jālūṭ. 1 Samuel 17:33: Quran 2:247: Devil or Satan: Shaitān / Iblīs: HaSatan
While Christianity and Islam hold their recollections of Jesus's teachings as gospel and share narratives from the first five books of the Old Testament (the Hebrew Bible), the sacred text of Christianity also includes the later additions to the Bible while the primary sacred text of Islam instead is the Quran.
While a bird digging the earth for Abel is a motif that appears in certain late extra-biblical Christian and Jewish sources, such as the Tanhuma, the Quran is the earliest known version of the episode and may be the source of the other attestations. [27] The Quran then draws a lesson from the murder, not found in the text of the Torah:
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
Due to this interest, the Christian identity became vulnerable to Islam first in the Meccan period with the increase of the Qu’ran availability throughout the Arabian Peninsula. However, it was not until the Medina Period that the first interactions between the Christians of Najran and Muhammad took place. [28]
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