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Church father Tertullian wrote: "We read the lives of the Cæsars: At Rome Nero was the first who stained with blood the rising faith" [17] Mary Ellen Snodgrass notes that Tertullian in this passage "used Suetonius as a source by quoting Lives of the Caesars as proof that Nero was the first Roman emperor to murder Christians", but cites not a specific passage in Suetonius's Lives as Tertullian ...
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
[74] [83] Suetonius refers to the leader of the Christians as Chrestus, a term also used by Tacitus, referred in Latin dictionaries as a (amongst other things) version of 'Christus'. [84] However, the wording used by Suetonius implies that Chrestus was alive at the time of the disturbance and was agitating the Jews in Rome.
Biblical scholar Bart D. Ehrman wrote: "Tacitus's report confirms what we know from other sources, that Jesus was executed by order of the Roman governor of Judea, Pontius Pilate, sometime during Tiberius's reign." [66] However, some scholars question the value of the passage given that Tacitus was born 25 years after Jesus' death. [57]
Scholars are divided on the identity of "Chrestus" in the Suetonius reference. Some such as Craig A. Evans, John Meier and Craig S. Keener see it as a likely reference to Jesus. [32] [33] Menahem Stern said Suetonius was definitely referring to Jesus Christ, because he would have added "a certain" to Chrestus, if he had meant some unknown ...
As Christians worldwide celebrate the resurrection of Jesus today, Cleveland’s story points toward an uncomfortable truth: The true face of the historical Jesus looks nothing like the one many ...
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