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Plato relies, further, on the view that the soul is a mind in order to explain how its motions are possible: Plato combines the view that the soul is a self-mover with the view that the soul is a mind in order to explain how the soul can move things in the first place (e.g., how it can move the body to which it is attached in life). [10]
Plato's Phaedrus and his later work The Republic discuss thumos as one of the three constituent parts of the human psyche. In the Phaedrus , Plato depicts logos as a charioteer driving the two horses eros and thumos (erotic love and spiritedness are to be guided by logos).
Plato uses this observation to illustrate his famous doctrine that the soul is a self-mover: life is self-motion, and the soul brings life to a body by moving it. Meanwhile, in the recollection and affinity arguments, the connection with life is not explicated or used at all.
In Plato's dialogues, we find the soul playing many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving yourself; the soul is a self-mover. He also thinks that the soul is the ...
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Created Date: 8/30/2012 4:52:52 PM
The Charioteer was not ranked among the top 100 gay and lesbian novels compiled by The Publishing Triangle in 1999. However, the site's visitors voted it their Number 3 (out of 100). [9] The Charioteer has been almost constantly in print since its publication and continues to influence readers even after over 60 years. [10] and [11]
His character in Plato, along with the ill-fated implications of his oncoming exile, has long exerted influence on literature and philosophy. Among the ancients, Alexis' mid-late 4th century comedic play Phaedrus depicts a man philosophizing on the nature of eros, [1] while Diogenes Laërtius assumes Phaedrus to be Plato's "favorite" individual ...