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  2. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.

  3. Problem of evil - Wikipedia

    en.wikipedia.org/wiki/Problem_of_evil

    The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism that believe in a God who is omnipotent, omniscient and omnibenevolent; [88] [89] but the question of why evil exists has also been studied in religions that are non-theistic or polytheistic, such as Buddhism, Hinduism, and Jainism.

  4. Theodicy - Wikipedia

    en.wikipedia.org/wiki/Theodicy

    The theodicy argues that humans have an evil nature in as much as it is deprived of its original goodness, form, order, and measure due to the inherited original sin of Adam and Eve, but still ultimately remains good due to existence coming from God, for if a nature was completely evil (deprived of the good), it would cease to exist. [50]

  5. Natural evil - Wikipedia

    en.wikipedia.org/wiki/Natural_evil

    Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.

  6. Absence of good - Wikipedia

    en.wikipedia.org/wiki/Absence_of_good

    Plotinus does not think that there is any "other principle in the universe independent of, and antithetical to, the Good, or the One. Evil is merely the incidental consequence of there being a universe at all." [17] The following quotation from that tractate, in which evil is described as non-being, illustrates this:

  7. Problem of Hell - Wikipedia

    en.wikipedia.org/wiki/Problem_of_Hell

    This still leaves the question of why God set out those people's lives (or the negative choice of deeds) which result in Hell, and why God made it possible to become evil. In Islamic thought, evil is considered to be movement away from good, and God created this possibility so that humans are able to recognize good. [ 43 ]

  8. Augustinian theodicy - Wikipedia

    en.wikipedia.org/wiki/Augustinian_theodicy

    Evidence of evil can call into question God's nature or his existence – he is either not omnipotent, not benevolent, or does not exist. [3] Theodicy is an attempt to reconcile the existence and nature of God with evidence of evil in the world by providing valid explanations for its occurrence. [ 2 ]

  9. Good and evil - Wikipedia

    en.wikipedia.org/wiki/Good_and_evil

    Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.