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In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).
Some philosophers consider metaphilosophy to be a subject apart from philosophy, above or beyond it, [4] while others object to that idea. [5] Timothy Williamson argues that the philosophy of philosophy is "automatically part of philosophy", as is the philosophy of anything else. [6]
An important development in 20th-century ethics in analytic philosophy was the emergence of metaethics. [234] Significant early contributions to this field were made by G. E. Moore (1873–1958), [235] who argued that moral values are essentially different from other properties found in the natural world. [236] R. M.
Ethical naturalism encompasses any reduction of ethical properties, such as 'goodness', to non-ethical properties; there are many different examples of such reductions, and thus many different varieties of ethical naturalism. Hedonism, for example, is the view that goodness is ultimately just pleasure. [4]
Stanford Encyclopedia of Philosophy ... "Constructivism in Metaethics". Internet Encyclopedia of Philosophy This page was last edited on 25 October 2024, at 21:11 ...
Sharon Street (born 1973) is a professor of Philosophy and Chair of the Department of Philosophy at New York University. [1] She specializes in metaethics, focusing in particular on how to reconcile our understanding of normativity with a scientific conception of the world. [1]
For example, someone who claims "something is morally right for me to do because the people in my culture think it is right" is both a moral relativist (because what is right and wrong depends on who is doing it), and an ethical subjectivist (because what is right and wrong is determined by mental states, i.e. what people think is right and wrong).
Contemporary study of ethics has many links with other disciplines in philosophy itself and other sciences. [2] Normative ethics has declined, while meta-ethics is increasingly followed. Abstract theorizing has in many areas been replaced by experience-based research.