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The text is unambiguous, the word here translated as evil is the same one routinely used to describe Satan himself. Heinrich Meyer suggests that the meaning is that his hearers, "as compared with God, are morally evil". [1] and Harold Fowler also suggests that Jesus might simply mean that all humans are evil when compared to the perfection of ...
Saint Remigius: "The life in this place is not to be understood as the substance, (the soul,) but as this present state of being; and the sense is, He who findeth his life, i. e. this present life, he who so loves this light, its joys and pleasures, as to desire that he may always find them; he shall lose that which he wishes always to keep ...
The Textus Receptus adds "εν τω φανερω" (en tō phanerō, "openly") at the end of the verse. St Augustine observed that "in the Greek copies, which are earlier, we have not the word openly. [1] In the King James Version of the Bible the text reads: That thine alms may be in secret: and thy Father which seeth in secret
This verse is thus usually understood as saying that one should not simply judge a prophet by their words, but what is implied by fruits has been much debated. F. Dale Bruner notes that there are two competing views. [6] Fruits can be read as referring to the behaviour and life of these false prophets.
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
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