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Psalm 73 is the 73rd psalm of the Book of Psalms, beginning in English in the King James Version: "Truly God is good to Israel". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 72. In Latin, it is known as "Quam bonus Israhel Deus his qui recto sunt corde". [1]
The Psalms of Asaph (English: / ˈ eɪ. s æ f / Ay-saf; [1] Hebrew: אָסָף ’Āsāp̄, "Gather" [2]) are the twelve psalms numbered as 50 and 73–83 in the Masoretic Text, and as 49 and 72–82 in the Septuagint. They are located in the Book of Psalms in the Hebrew Bible (which is also called the Old Testament).
The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably introduced by the final editors to imitate the five-fold division of the Torah: [11] Book 1 (Psalms 1–41) Book 2 (Psalms 42–72) Book 3 (Psalms 73–89) Book 4 (Psalms 90–106) Book 5 (Psalms 107–150)
Asaph (English: / ˈ eɪ. s æ f / Ay-saf; [1] Hebrew: אָסָף ’Āsāp̄, "Gather" [2]) is the name of three men from the Hebrew bible.The articles related to the son of Berachiah and descendant of Kohath refer to the same person.
The Old Testament is not alone in containing imprecations: Matthew 23:13: [1] "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in."
The Psalm Books of the various Protestant churches are mostly rhyming versions. They include: New England Psalm Book (Boston, 1773); Psalm Book of the Reformed Dutch Church in North America (New York, 1792); The Bay Psalm Book (Cambridge, 1640). Brady and Tate (poet laureate), "New Version of the Psalms of David" (Boston, 1696);
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Psalm 73 presents the internal struggle created by personal suffering and the prosperity of the wicked. The writer gains perspective when he "enters the sanctuary of God (16-17)" seeing that God's justice will eventually prevail. He reaffirms his relationship with God, is ashamed of his resentment, and chooses trust. [40]:
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