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It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD. I will pay my vows unto the LORD now in the presence of all his people. In the courts of the LORD's house, in the midst of thee, O Jerusalem.
"I am the L ORD thy God" (KJV, also "I am Yahweh your God" NJB, WEB, Hebrew: אָֽנֹכִ֖י֙ יְהוָ֣ה אֱלֹהֶ֑֔יךָ, romanized: ’Ānōḵî YHWH ’ĕlōheḵā, Ancient Greek: ἐγώ εἰμι ὁ Κύριος ὁ Θεός σου, romanized: egṓ eimi ho Kúrios ho Theós sou) is the opening phrase of the Ten Commandments, which are widely understood as moral ...
The Book of Common Prayer (1662) was derived from the King James Version (1611) of the Bible. Its text for this canticle is the same as in the prayer book, except for the last line. The Bible reads: "A light to lighten the Gentiles, and the glory of thy people Israel." Church Slavonic (in Cyrillic) [5]
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The expression Servant of God appears nine times in the Bible, the first five in the Old Testament, the last four in the New.The Hebrew Bible refers to Moses as "the servant of Elohim" (עֶֽבֶד הָאֱלֹהִ֛ים ‘eḇeḏ-hā’ĕlōhîm; 1 Chronicles 6:49, 2 Chronicles 24:9, Nehemiah 10:29, and Daniel 9:11).
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
As a result of the servant's sufferings, his persecutors are given peace (Isa 53:5), healing (Isa 53:5), release from their guilt (Isa 53:6, 12) and escape from punishment (Isa 53:8). The vindication of the servant after death. After his violent persecution and death, the servant is given long life and prospers the purpose of the Lord (Isa 53:10).
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