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Para is a Sanskrit word that means "higher" in some contexts, and "highest or supreme" in others. [3] Brahman in Hinduism connotes the Absolute, the Ultimate Reality in the universe. [4] [5] In major schools of Hindu philosophy it is the immaterial, efficient, formal and final cause of all that exists.
This a priori step in Kant's argument is followed by a step a posteriori, in which he establishes the necessity of an absolutely necessary being. He argues that matter itself contains the principles which give rise to an ordered universe , and this leads us to the concept of God as a Supreme Being, which "embraces within itself everything which ...
There are many versions of the transcendental argument for the existence of God (both progressive and regressive), but they generally proceed as follows: [5] If there is a transcendental unity of apperception, God exists.
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
[32] [33] Müller noted that the hymns of the Rigveda, the oldest scripture of Hinduism, mention many deities, but praises them successively as the "one ultimate, supreme God" (called saccidānanda in some traditions), alternatively as "one supreme Goddess", [34] thereby asserting that the essence of the deities was unitary , and the deities ...
Philosophical theism is the belief that the Supreme Being exists (or must exist) independent of the teaching or revelation of any particular religion. [1] It represents belief in God entirely without doctrine, except for that which can be discerned by reason and the contemplation of natural laws. Some philosophical theists are persuaded of God ...
Ishvara is a philosophical concept in Hinduism, meaning controller or the Supreme controller (i.e. God) in a monotheistic or the Supreme Being or as an Ishta-deva of monistic thought. Ishvara is a transcendent and immanent entity best described in the last chapter of the Shukla Yajur Veda Samhita, known as the Ishavasya Upanishad
An example of the teleological argument in Jewish philosophy appears when the medieval Aristotelian philosopher Maimonides cites the passage in Isaiah 40:26, where the "Holy One" says: "Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number:" [46] However, Barry Holtz calls this "a crude form ...