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Shalom Aleichem (Hebrew: שָׁלוֹם עֲלֵיכֶם, 'Peace be upon you') is a traditional song sung by many Jews every Friday night upon returning home from synagogue prayer. It signals the arrival of the Shabbat , welcoming the angels who accompany a person home on the eve of the Shabbat.
This rite is formally known as "The (Combined) Celebration of the Rite of Acceptance into the Order of Catechumens and the Rite of Welcoming Baptized but Previously Uncatechized Adults Who are Preparing for Confirmation and/or Eucharist or Reception into the Full Communion of the Catholic Church". The outline of this rite is as follows [507 - 529]:
Hail Mary, full of grace, the Lord is with thee. Blessed are thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death. Amen. O Mary, by thy pure and Immaculate Conception, make my body pure and my soul holy. [7]
6. "Today's a new day, a chance for a new start. Yesterday is gone and with it any regrets, mistakes, or failures I may have experienced. It's a good day to be glad and give thanks, and I do, Lord.
To each invocation of "Sancta Maria" it becomes customary to add only one praise, and these praises show in general a better choice or a better arrangement. [ 2 ] The earliest known genuine text of a Marian litany is in a 12th-century codex in the Mainz Library, with the title Letania de domina nostra Dei genitrice virgine Maria: oratio valde ...
By the 7th century prayers to Mary were becoming more common. [12] The earliest known prayer to Mary is the Sub tuum praesidium, which begins with the words: "Beneath your compassion, we take refuge." [13] [14] The earliest text of Sub tuum praesidium traces to the Egyptian Orthodox liturgy and a copy written in Greek dates to around the year ...
At the core of Mary’s identity as the Mediatrix of Grace lies the belief that she serves as a conduit through which Divine grace flows from God to humanity...Through her intercession, Mary invites us to open our hearts to the infinite possibilities of God’s love and mercy, embracing the fullness of life’s joys and sorrows with a spirit of trust and surrender.
The prayers of the liturgy of Addai and Mari are of three types, according as they are recited by the celebrating priest or bishop: [11] cushapa: personal prayers of the celebrant; gehanta or "inclinations": prayers said in low voice by the celebrant; qanona: conclusions of the gehanta conducted aloud