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In Sikhism, death is considered a natural process and God's will or Hukam. To a Sikh, birth and death are closely associated, because they are both part of the cycle of human life of "coming and going" ( ਆਵਣੁ ਜਾਣਾ, Aaavan Jaanaa) which is seen as transient stage towards Liberation ( ਮੋਖੁ ਦੁਆਰੁ, Mokh Du-aar ...
Guru Arjan was the first of two Gurus martyred in the Sikh faith. Martyrdom is a fundamental institution of the Sikh faith. When one calls an individual a shahid [broken anchor], this connotes more than its definition in Arabic vocabulary or Islamic faith, which is death in battle with the infidels.
The core beliefs and practices of Sikhism, articulated in the Guru Granth Sahib and other Sikh scriptures, include faith and meditation in the name of the one creator , the divine unity and equality of all humankind, engaging in selfless service to others , striving for justice for the benefit and prosperity of all (sarbat da bhala), and honest ...
Joti Jot (Punjabi: ਜੋਤੀ ਜੋਤ; meaning: immersed in the Eternal Light), alternatively transliterated as Jyoti Jot, is a phrase used in Sikhism to describe the physical passing (death) of the Sikh gurus and other spiritually liberated individuals.
During the time after Guru Har Krishan Sahib Ji’s physical disappearance at Delhi, and the uncertainty over who would be the next Guru, Bhai Mati Das, and Bhai Sati Das are sometimes mentioned as being present looking for the Guru [5] or directly after [6] when Baba Makhan Shah Labana found Guru Tegh Bahadur in the village of Bakala where the new Guru was then residing.
Akhand Paths can be held, for example, in honour of a birth/birthday, wedding/anniversary, recovery from a medical operation, death, or a historic occasion; to celebrate the achievement of a goal such as a graduation or passing the driving test; or in chasing away evil spirits and curses, etc. Amrit Sanchar — baptism into the Khalsa tradition
Sikhism developed from the spiritual teachings of Guru Nanak (1469–1539), the faith's first guru, and the nine Sikh gurus who succeeded him. The tenth guru, Guru Gobind Singh (1666–1708), named the Guru Granth Sahib, which is the central religious scripture in Sikhism, as his successor. This brought the line of human gurus to a close.
However, Sikh political history may be said to begin in 1606, with the death of the fifth Sikh guru, Guru Arjan Dev. [100] Religious practices were formalised by Guru Gobind Singh on March 30, 1699, when the Guru initiated five people from a variety of social backgrounds known as the Panj Piare ( ' beloved five ' ), to form a collective body of ...