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Rufinus admitted that he made more changes to the Homilies on Leviticus than Origen's homilies on the other books of the Pentateuch.He wrote in the translator's preface that the "duty of supplying what was wanted I took up because I thought that the practice of agitating questions and then leaving them unsolved, which he frequently adopts in his homiletic mode of speaking, might prove ...
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
Rabbi Akiva cited Leviticus 23:4, which says, "These are the appointed seasons of the Lord, holy convocations, which you shall proclaim in their appointed seasons," which is to say that whether they are proclaimed at their proper time or not, God has no appointed seasons other than those that are proclaimed.
LEVITICUS 23. God tells Moses to instruct the Israelites to proclaim the sacred feasts of the Sabbath, Passover, Shavuot, Rosh Hashanah, Yom Kippur, Sukkot.
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
It is the first of the High Holy Days (יָמִים נוֹרָאִים , Yāmīm Nōrāʾīm, 'Days of Awe"), as specified by Leviticus 23:23–25, [1] that occur in the late summer/early autumn of the Northern Hemisphere.
(These are the festivals of God, holy convocations, that you should announce at their appointed times. [12]) (And Moses declared the festivals of the Lord to the Children of Israel [13]) [9] Attention, Gentlemen! Blessed are You, Lord our God, King of the universe, who creates the fruit of the vine. (Amen)
The Tabernacle and the Camp (19th Century drawing). Tzav, Tsav, Zav, Sav, or Ṣaw (צַו —Hebrew for "command," the sixth word, and the first distinctive word, in the parashah) is the 25th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Leviticus.