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India Early Sangha Early Buddhist schools Mahāyāna Vajrayāna Sri Lanka & Southeast Asia Theravāda Tibetan Buddhism Nyingma Kadam Kagyu Dagpo Sakya Jonang East Asia Early Buddhist schools and Mahāyāna (via the silk road to China, and ocean contact from India to Vietnam) Tangmi Nara (Rokushū) Shingon Chan Thiền, Seon Zen Tiantai / Jìngtǔ Tendai Nichiren Jōdo-shū Central Asia & Tarim ...
Buddhism is a minor religion in the Philippines.A recent nation-wide census in 2020 showed that the number of Buddhists in the country was at 39,158 adherents out of the 112.2 million Philippine population or roughly 0.03% of the national population, the lowest in Southeast Asia.
Some sub-schools, such as the Kukkuṭikas, did not accept the Mahayana sutras as being word of the Buddha, whole others, like the Lokottaravādins, did accept them. [29] Although there are differences in the historical records as to the exact composition of the various schools of early Buddhism, a hypothetical combined list would be as follows:
Fo Guang Shan Mabuhay Temple (also known as Fo Guang Shan Manila) (Chinese: 佛光山萬年寺) is the Philippine branch of the Taiwan affiliated Fo Guang Shan Buddhist Order in the Philippines. As do all branch temples, way-places, and organizations of Fo Guang Shan, the branch follows Humanistic Buddhism , a modernized style of Buddhist ...
The Abhidharmakośa was highly influential and is the main text on Abhidharma used in Tibetan and Chinese Buddhism up until today. Buddhist logic (pramāṇavāda) as developed by Dignāga and Dharmakīrti is also associated with the Sautrāntika school.
The Mahayana schools saw the 'lower' (Sravakayana) teachings as skillful means of guiding the less capable towards the higher teachings of the Mahayana sutras - even while disagreeing on which sutra represented the definitive meaning of the Buddha's enlightened message. The Buddha was said to have adapted his message based on his audience ...
The Vajraśekhara Sūtra is an important Buddhist tantra used in the Vajrayāna schools of Buddhism, but can refer to a number of different works. In particular a cycle of 18 texts studied by Amoghavajra, which included both Tattvasaṃgraha Tantra, and the Guhyasamaja Tantra, a Tibetan text which appears to be composed of two works grouped together and to further confuse matters in the ...
André Bareau considers the origin of the Mahāyāna tradition to be in the early Mahāsāṃghika schools, and cites the Bahuśrutīyas and Prajñaptivādins as sub-sects of the Mahāsāṃghika that may have played an important role in bridging the flow of Mahayana teachings between the northern and southern Mahāsāṃghika traditions.