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This quote emphasizes the importance of self-awareness and questioning one's beliefs, actions, and purpose in life. [2] The words were supposedly spoken by Socrates at his trial after he chose death, rather than exile. They represent (in modern terms) the noble choice, that is, the choice of death in the face of an alternative. [3]
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
The Death of God and the Meaning of Life is a book by Julian Young, in which the author examines the meaning of life in today's secular, post-religious scientific world. [ 1 ] [ 2 ] See also
In modern-day European-based folklore, Death is known as the "Grim Reaper" or "The grim spectre of death". This form typically wields a scythe, and is sometimes portrayed riding a white horse. In the Middle Ages, Death was imagined as a decaying or mummified human corpse, later becoming the familiar skeleton in a robe.
Ariès was well known for his work as a medievalist and a historian of the family, but the history of death was the subject of his work in his last decade of scholarly life. Ariès wrote several major books and articles on death mentalities and is credited with introducing death as a topic for historical inquiry.
The philosopher, if he loves true wisdom and not the passions and appetites of the body, accepts that he can come closest to true knowledge and wisdom in death, as he is no longer confused by the body and the senses. In life, the rational and intelligent functions of the soul are restricted by bodily senses of pleasure, pain, sight, and sound. [10]
The skull mask of Citipati is a reminder of the impermanence of life and the eternal cycle of life and death. In Tibetan Buddhism, there is a mind training practice known as Lojong . The initial stages of the classic Lojong begin with 'The Four Thoughts that Turn the Mind', or, more literally, 'Four Contemplations to Cause a Revolution in the ...