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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
In the Christian tradition, such public vows are made by the religious – cenobitic and eremitic – of the Catholic Church, Lutheran Churches, Anglican Communion, and Eastern Orthodox Churches, whereby they confirm their public profession of the evangelical counsels of poverty, chastity, and obedience or Benedictine equivalent.
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
If for a just cause a member of a religious order was expelled, the vow of chastity remained unchanged and so rendered invalid any attempt at marriage, the vow of obedience obliged in relation, generally, to the bishop rather than to the religious superior, and the vow of poverty was modified to meet the new situation but the expelled religious ...
"We believe that entire sanctification is that act of God, subsequent to regeneration, by which believers are made free from original sin, or depravity, and brought into a state of entire devotement to God, and the holy obedience of love made perfect.
In 1113, they became consubstantial with the Canons of the Holy Sepulchre after their recognition by Pope Paschal II, as a military branch, Militi Sancti Sepulcri; after 1291, the Knighthood was awarded to prominent pilgrims by the Custos of the Holy Land. [9] Reorganised as Sacred and Military Order of the Holy Sepulchre in 1496 by Pope ...
A Fruitful exhortation to the reading of holy Scripture. Of the misery of all mankind. Of the salvation of all mankind. Of the true and lively faith. Of good works. Of Christian love and charity. Against swearing and perjury. Of the declining from GOD. An exhortation against the fear of death. An exhortation to obedience. Against whoredom and ...