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Colossians 3:22-24 instructs slaves to obey their masters and serve them sincerely, in return for an "inheritance" [35] from God in the afterlife. Colossians 4:1 instructs masters to "provide your slaves with what is right and fair" [36] because God is in turn their master.
1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
New International Version: NIV Modern English 1978, 1984, 2011 Masoretic Text, Nestle-Aland Greek New Testament (based on Westcott-Hort, Weiss and Tischendorf, 1862). Protestant New Jerusalem Bible: NJB Modern English 1985 From the original Hebrew, Aramaic, and Greek, with influence from the French La Bible de Jérusalem.
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
Many have argued that Colossians has an ecclesiology that is incompatible with the authentic Pauline texts. [27] While Romans and 1 Corinthians, like Colossians, speak of a body of Christ, it is clear that Paul imagines the church as the body of Christ on earth (Rom 7:4, 12:5; 1 Cor 12:27). Conversely, the text of Colossians seems to imagine ...
The New International Commentary on the New Testament (or NICNT) is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company.
Jesus Justus (Greek Ιησούς χω λεγόμενος Ιουστος Iesous ho legomenos Ioustos) was one of several Jewish Christians in the church at Rome mentioned by Paul the Apostle in the greetings at the end of the Epistle to the Colossians 4:11.
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.