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The Res Gestae is especially significant because it gives an insight into the image Augustus presented to the Roman people. Various portions of the Res Gestae have been found in modern Turkey . The inscription itself is a monument to the establishment of the Julio-Claudian dynasty that was to follow Augustus.
After the death of Augustus in AD 14, a copy of the text of the Res Gestae Divi Augusti was inscribed on both walls inside the pronaos in Latin, with a Greek translation on an exterior wall of the cella.
The Forum of Augustus (Latin: Forum Augustum; Italian: Foro di Augusto) is one of the Imperial fora of Rome, Italy, built by Augustus (r. 27 BC – AD 14). It includes the Temple of Mars Ultor. The incomplete forum and its temple were inaugurated in 2 BC, 40 years after they were first vowed.
The official iconography of Augustus was widespread. The Res Gestae reports that about 80 statues made of silver were erected in the Empire. [2] The portraits of the members of Augustus' family were based on the resemblance to Augustus, almost cancelling the individual features to accentuate the common features as much as possible.
The cult of Divus Augustus continued until the state religion of the empire was changed to Christianity in 391 by Theodosius I. Consequently, there are many statues and busts of the first emperor. He had composed an account of his achievements, the Res Gestae Divi Augusti, to be inscribed in bronze in front of his mausoleum. [244]
Through restoring Rome using his building program, Augustus could physically demonstrate the prosperity he created and thereby ensure loyalty from Roman citizens. Augustus mentions in the Res Gestae that he restored eighty-two temples and repaired bridges and aqueducts, including the Theatre of Pompey. In this way, Augustus could prove with ...
The Res gestae (Rerum gestarum libri XXXI) was originally composed of thirty-one books, but the first thirteen have been lost. [27] [b] The surviving eighteen books, covering the period from 353 to 378, [29] constitute the foundation of modern understanding of the history of the fourth century Roman Empire. They are lauded as a clear ...
This lack of clarity by the Romans themselves demonstrates the fluctuating nature of their mythos-history. However, a Roman viewed the Temple of Janus's gates as having them shut was a time of celebration and of pride for the rulers of Rome. As demonstrated by Caesar Augustus's accounts of shutting the doors three times. [9]