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John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
Saint Remigius: But shall abide in their essence, but pass through renewal. [ 8 ] Augustine : By the words, one iota or one point shall not pass from the Law, we must understand only a strong metaphor of completeness, drawn from the letters of writing, iota being the least of the letters, made with one stroke of the pen, and a point being a ...
Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.
Suffer fools gladly is a phrase in contemporary use, first coined by Saint Paul in his second letter to the Church at Corinth ().The full verse of the original source of the idiom, 2 Corinthians 11:19 (), reads "For ye suffer fools gladly, seeing ye yourselves are wise."
Psalm 15 is the 15th psalm in the Book of Psalms, beginning in English in the King James Version: "Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?" In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 14. The Latin version begins ...
The Biblical link for the hymn is Luke 24:29 in which the disciples asked Jesus to abide with them "for it is toward evening and the day is spent". Using his friend's more personal phrasing "Abide with Me", Lyte composed the hymn. His daughter, Anna Maria Maxwell Hogg, recounts the story of how "Abide with Me" came out of that context:
But who may abide: Air B But who may abide: Rec. A (15) 13a. But lo, the angel of the Lord: Arioso S (18) 16a. Rejoice greatly, O daughter of Zion: Air S (19) Then shall the eyes of the blind: Rec. S (20) 17a. He shall feed His flock : Air S (36) 32a. Thou art gone up on high: Air B (36) 32b. Thou art gone up on high: Air S (38) 34a. How ...
According to Easton's Bible Dictionary, Abida means "father of knowledge" or "knowing." The name appears only in Genesis 25:4 and 1 Chronicles 1:33. On the basis of his derivation from Midian, Easton infers that he was the ancestor of an Arab tribe. [2]
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