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Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...
[19] [20] Anglicans, along with other Protestants, teach the Marian dogmas of divine maternity and the virgin birth of Jesus, although there is no systematic agreed upon Mariology among the diverse parts of the Anglican Communion. However, the role of Mary as a mediator is accepted by some groups of modern Anglican theologians. [21]
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
Anne, the mother of Mary, first appears in the 2nd-century apocryphal Gospel of James.The author of the gospel borrowed from Greek tales of the childhood of heroes. For Jesus' grandmother the author drew on the more benign biblical story of Hannah—hence Anna—who conceived Samuel in her old age, thus reprising the miraculous birth of Jesus with a merely remarkable one for his mother. [14]
In the 1987 encyclical Redemptoris Mater and at a general audience on September 17, 1997, John Paul II reiterated the title Mary, Mother of the Church. [71] The encyclical is a summary of modern Mariology, making some novel points. According to John Paul, the Mother of the Redeemer has a precise place in the plan of salvation.
"Rosary Pope" is a title given to Pope Leo XIII (1878–1903) because he issued a record eleven encyclicals on the Rosary, instituted the Catholic custom of daily Rosary prayer during the month of October, and in 1883 created the Feast of Queen of the Holy Rosary. [47] John Henry Newman, wrote of the Eve-Mary parallel in support of Mary's ...
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The dogma of the perpetual virginity of Mary is the earliest of the four Marian dogmas and Catholic liturgy has repeatedly referred to Mary as "ever virgin" for centuries. [58] [59] The dogma means that Mary was a virgin before, during and after giving birth to Jesus Christ.