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Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...
Mariology is the Christian theological study of Mary, mother of Jesus. [3] Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
The Queen of Peace and Mother of the Church should be invoked: "Nothing seems more appropriate and valuable than to have the prayers of the whole Christian family rise to the Mother of God, who is invoked as the Queen of Peace, begging her to pour forth abundant gifts of her maternal goodness in the midst of so many great trials and hardships ...
The dogma of the perpetual virginity of Mary is the earliest of the four Marian dogmas and Catholic liturgy has repeatedly referred to Mary as "ever virgin" for centuries. [58] [59] The dogma means that Mary was a virgin before, during and after giving birth to Jesus Christ.
Anne, the mother of Mary, first appears in the 2nd-century apocryphal Gospel of James.The author of the gospel borrowed from Greek tales of the childhood of heroes. For Jesus' grandmother the author drew on the more benign biblical story of Hannah—hence Anna—who conceived Samuel in her old age, thus reprising the miraculous birth of Jesus with a merely remarkable one for his mother. [14]
A student of Simplician, the virginity of Mary and her role as Mother of God were central to his views on Mary. [4] He portrayed the Mother of God "as devoid off any defect or imperfection, radiant with exceptional greatness and holiness." [5] In 390 he defended the doctrine of the perpetual virginity of Mary, rejected by Jovinian.
Mary Through the Centuries: Her Place in the History of Culture (Yale University Press, 1998) The Porvoo Common Statement (1992) (The Council for Christian Unity of the General Synod of the Church of England. Occasional Paper 3); A Formula of Agreement, USA 1997. Spretnak, Charlene, Missing Mary: The Queen of Heaven and Her Re-Emergence in the