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The compound term Khoisan / Khoesān is a modern anthropological convention in use since the early-to-mid 20th century. Khoisan is a coinage by Leonhard Schulze in the 1920s and popularised by Isaac Schapera. [6] It entered wider usage from the 1960s based on the proposal of a "Khoisan" language family by Joseph Greenberg.
Nama group in front of a hut Chief Hendrik Witbooi (centre) and his companions. For thousands of years, the Khoisan peoples of South Africa and southern Namibia maintained a nomadic life, the Khoikhoi as pastoralists and the San people as hunter-gatherers.
Afrikaners, Khoisan, Basters, Oorlam, Griqua people, Cape Malays, Bantu peoples of South Africa, Indian South Africans, Malagasy people Cape Coloureds ( Afrikaans : Kaapse Kleurlinge ) are a South African group of multiracial people who are from the Cape region in South Africa which consists of the Western Cape , Northern Cape and the Eastern ...
The law does not allow one to create any surname that is duplicated with any existing surnames. [17] Under Thai law, only one family can create any given surname: any two people of the same surname must be related, and it is very rare for two people to share the same full name. In one sample of 45,665 names, 81% of family names were unique. [18]
The accepted term for the two people being Khoisan. [2] The designation "Khoekhoe" is actually a kare or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe-speaking peoples of Southern Africa, particularly pastoralist groups, such as the Griqua, Gona, Nama, Khoemana and Damara nations.
Map of modern distribution of "Khoisan" languages. The territories shaded blue and green, and those to their east, are those of San peoples. The San peoples (also Saan), or Bushmen, are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of the region. [2]
Sotho-Tswana peoples, Tsonga people, Khoisan, San people and Ngoni people The Nguni people are a linguistic cultural group of Bantu cattle herders who migrated from central Africa into Southern Africa, made up of ethnic groups formed from iron age and proto-agrarians, with offshoots in neighboring colonially-created countries in Southern Africa .
During migrations in and around this area, groups of people from diverse origins began to concentrate around dikgoro, or ruling nuclear groups. They identified themselves through symbolic allegiances to totemic animals such as tau (lion), kolobe (pig), and kwena (crocodile). The Pedi people show a considerable amount of Khoisan admixture. [15]