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The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
Initially started over one hundred years ago, the International Critical Commentary series has been a highly regarded academic-level commentary on the Bible. It aims to marshall all available aids to exegesis: linguistic, textual, archaeological, historical, literary and theological.
exodus 25 God instructs Moses to tell all Israelites whose heart so moves them to bring gifts to make a sanctuary — the Tabernacle — and its furnishings, so that God can dwell among them. God instructs them to make the Ark of the Covenant , a table on which to set the bread of display or shewbread , and a six-branched, seven-lamped ...
Similarly, William Propp identified the root kvd—connoting heaviness, glory, wealth, and firmness—as a recurring theme in Exodus: Moses suffered from a heavy mouth in Exodus 4:10 and heavy arms in Exodus 17:12; Pharaoh had firmness of heart in Exodus 7:14; 8:11, 28; 9:7, 34; and 10:1; Pharaoh made Israel's labor heavy in Exodus 5:9; God in ...
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
In the Exodus narrative, Yam Suph (Hebrew: יַם-סוּף, romanized: Yam-Sup̄, lit. 'Reed Sea') or Red Sea, sometimes translated as Sea of Reeds, is the body of water which the Israelites are said to have crossed in the story of their exodus from Egypt. The same phrase appears in over 20 other places in the Hebrew Bible.
The New Jerome Biblical Commentary was published in 1990 by the same editors as a revised and updated edition. [2] [3] In the foreword to the new edition, Cardinal Carlo Maria Martini acknowledges it as the work of "the best of English-speaking Catholic exegetes... [that] condenses the results of modern scientific criticism with rigor and clarity.
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