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The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo.
There are two events that occur during glorification, these are "the receiving of perfection by the elect before entering into the kingdom of heaven," and "the receiving of the resurrection bodies by the elect". Glorification is the third stage of Christian development. The first being justification, then sanctification, and finally glorification.
Join the Sacred Name to hallow; Prophets swell the loud refrain, And the white robed martyrs follow; And from morn to set of sun, Through the Church the song goes on. 4. Holy Father, Holy Son, Holy Spirit, Three we name Thee; While in essence only One, Undivided God we claim Thee; And adoring bend the knee, While we own the mystery. 5.
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Imiaslavie (imyaslavie, Russian: Имяславие, literally "name-praisingness" or "name-glorification"), among critics also known as imyabozhie (Russian: Имябожие) or imyabozhnichestvo (Russian: Имябожничество), and also referred to as onomatodoxy (Greek: ονοματοδοξία) was a mystical-dogmatic movement in Russian Orthodoxy, the main position of which was ...
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
It is a prayer of reparation in praise of the Holy Name of God. It is also a reparation for the profanation of Sunday and the Holy Days of Obligation. On March 16, 1844, Jesus reportedly told Mary: "Oh if you only knew what great merit you acquire by saying even once, Admirable is the Name of God, in a spirit of reparation for blasphemy."
For Thine is the Kingdom, and the Power and the Glory: of the Father, and of the Son, and of the Holy Spirit, now and ever and unto the ages of ages. Reader: Amen. Lord, have mercy (twelve times) Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. O come, let us worship God our King ...